The Protocols of the Elders of Zion:
The Renaissance of anti-Semitic Hate Literature in the Arab
and Islamic World
Professor Bernard Lewis states that “Any rational modern reader
of the Protocols cannot but wonder at the crudity of the inventors of
this text, and the credulity of those who believed it. Among the many
strange ‘secrets’ revealed in the book is that the Jews make
the sons of the nobility study Latin and Greek as the best way of undermining
their morals, and that the Jews ordered the building of underground railways
in the major cities of Europe so that when the time comes they can blow
up any capital which resists their rule.” (3)
In spite of these and many other similar absurdities, the book has appeared
in countless editions and has circulated in millions of copies, in scores
of languages. The Protocols has been translated into Arabic more than
into any other language.
In Egypt, the book made its first appearance in 1951, and was prefaced
by Abbas Mahmud al-Aqqad, one of Egypt’s most famous and respected
writers. In his foreword, al-Aqqad voiced his surprise that this amazing
book waited so long to be published in Egypt in its integral version,
whereas all Arab countries should
be fully aware of its contents, being as they are the victims of the Balfour
Declaration and of the foundation of the Jewish State on Palestinian territory.(4)
The book has been publicly recommended by Presidents Nasser and Sadat
in Egypt, President Arif of Iraq, King Faisal of Saudi Arabia, Colonel
Qaddafi in Libya, and various other monarchs, presidents, prime ministers,
and other political and intellectual leaders. (5)
In March 1970, a Lebanese newspaper placed the Protocols first on its
list of nonfiction bestsellers. Besides the great and growing number of
Arabic translations and editions, there is a rapidly developing body of
original anti-Semitic literature in Arabic, much of it based directly
or indirectly on the Protocols, which is extensively cited as authoritative.
(6)
The Protocols of the Elders of Zion and The New Middle East
When al-Ahram, the state-owned publishing house, decided to translate
Shimon Peres’ book The New Middle East (al-Ahram: Cairo, 1995),
the chief editor felt it his duty to address the Arab reader in a foreword
to the book, which may be understood as a caveat against the enemy:
“When The Protocols of the Elders of Zion were discovered, some
200 years ago, and translated in various languages, including Arabic,
the World Zionist Organization attempted to deny the existence of the
plot, and claimed forgery. The Zionists even endeavored to purchase all
the existing exemplars, in order to prevent their circulation. But today,
Shimon Peres proves unequivocally that The Protocols are authentic, and
that they tell the truth. Shimon Peres’ book is but another step
towards achieving the malicious scheme.
The propagation of the concept of international Jewish conspiracy by
means of the Protocols is pursued in Egypt to this very day. For example,
an article published by the governmental newspaper al-Akhbar on February
3, 2002) stated, “All the evils that currently affect the world
are the doings of Zionism. This is not surprising, because the Protocols
of the Elders of Zion, which were established by their wise men more than
a century ago, are proceeding according to a meticulous and precise plan
and time schedule, and they are proof that even though they [the Jews]
are a minority, their goal is to rule the world and the entire human race.”
The Protocols on television: In November/December 2002, Television stations
across the Middle East aired a 41-part historical drama entitled Horseman
Without a Horse, in which the Protocols were a major element in the plot.
The series was produced in Egypt and aired on Egyptian state television,
as well as numerous satellite stations across the region, and starred
the famous Egyptian actor Muhammad Subhi.
3 - Bernard Lewis, Semites and Anti-Semites (London: Weidenfeld and
Nicolson, 1986), p. 108
4 - Hadassah Ben-Itto, The Lie that Wouldn’t Die, p. 334.
5 - Bernard Lewis, Semites and Anti-Semites, pp. 208-20
6 - Ibid., p. 210.
7 - Arieh Stav, Peace: The Arabian Caricature: A Study of Anti-Semitic
Imagery (Tel Aviv: Zmora-Bitan, 1996) p. 85 (in Hebrew )
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